The Decline of the Tinubu’s Emilokan Cap: From Symbol of Hope to Emblem of Disillusionment
By Phrank Shaibu
Political symbols have long played a significant role in representing ideologies and movements. Thomas Nast, a prominent American cartoonist, is credited with creating the iconic symbols of the Elephant and the Donkey for the Republican and Democratic parties, respectively. This use of symbolism, however, is not a modern invention; its origins can be traced back to the Middle Ages.
One of the most notable examples is the Swastika. Originally a symbol of good fortune and used by various cultures for centuries, it was co-opted by Adolf Hitler and the Nazi regime, transforming it into a symbol of hate and totalitarianism. Similarly, the broken shackles, once associated with freedom and the end of oppression, have undergone a dramatic shift in meaning in Nigeria.
Historically, the broken shackle symbol, most famously represented by the Statue of Liberty, signifies liberation and human rights. Yet, in recent times, this symbol has been tarnished in Nigeria, especially in the context of President Bola Tinubu’s administration. Once a proud emblem for Tinubu’s supporters, the broken shackle has become synonymous with political oppression and mismanagement.
During Tinubu’s campaign and early days in office, supporters enthusiastically sported caps adorned with the broken shackle emblem, a trend that quickly became known as the Emilokan caps. However, as the administration’s actions came under scrutiny, these caps began to symbolize the opposite of their original intent. The once-celebrated emblem now represents a disheartening reality of political arrogance and disenchantment.
Supporters initially believed in Tinubu’s promise of democratic governance and economic prosperity, drawing inspiration from his tenure in Lagos. They envisioned his leadership would usher in a new era of growth and freedom. However, the reality has starkly contrasted with these expectations. Instead of fostering shared prosperity, Tinubu’s administration has been accused of consolidating power and misappropriating state resources.
The idealized image of Tinubu as a progressive leader akin to Chief Obafemi Awolowo has crumbled, revealing a governance style that mirrors authoritarian control rather than democratic values. The Emilokan caps, once symbols of hope and political zeal, have now become relics of disillusionment.
Just as the swastika became a symbol of defeat and was relegated to the annals of history after the fall of Nazi Germany, the Emilokan caps have similarly lost their significance. They now serve as a poignant reminder of promises unfulfilled and political missteps. Vendors who once sold these caps with pride now find themselves with a product that no longer holds the same appeal, as the caps have become symbols of a disillusioned political journey.
Phrank Shaibu is the Special Assistant on Public Communication to Atiku Abubakar, former Vice President of Nigeria (1999-2007) and the Peoples Democratic Party’s presidential candidate in the 2023 election.